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| The Divided Self: Selected Works of R.D. Laing (Selected Works of R.D. Laing, 1)
Hardcover
Edition: 1
Author: R.d. Laing
Publisher: Routledge
Release Date: 1998-11-24
ISBN-10: 0415198186
ISBN-13: 9780415198189
List Price: $220.00
Average Customer Rating:
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Summaries and Customer Reviews are supplied by Amazon.com
This work is available on its own or as part of the 7 volume set Selected Works of R. D. Laing
ontological roots of schizophrenia
| Customer Rating:   | | This is an interesting book on how schizophrenia is more of an 'existential' problem than an illness. I think it has some real practical applications for those who work with this population. I wouldn't, however, throw out the more clinical way of viewing psychosis. |
R. D. Laing is good
| Customer Rating: | | In particular, I endorse the back cover of another of his books, where it says that schizophrenics constantly try to escape because they perceive it is impossible to fulfill their needs. He stated it in a better way, of course; this is just how I remember it. |
respect
| Customer Rating: | | i just think that this book should be one that everyone reads at some point in their lives (sooner rather than later!). it really gives you something special, something i have very rarely experienced in a book. open the book and open your mind! |
The engine of the Sixties! Or, one of 'em.
| Customer Rating: | This book felt to me strangely intimate, and understanding when I first read it. Laing, who was a clinical psychiatrist, presents case studies of people who feel overly self-conscious and self-critical, fearful to be on the street alone, hiding from social contact -- common enough feelings which he treats with supreme empathy, not judgement or haste to reform. He explains in the preface his analysis is based on existenstial thought, yet, he avoids the amoralistic tendencies of this genre of philosophy. His emphasis is more on the process of alienation of self from self, and inner self from outer self, into a "split." He gives analysis of the so-described schizoid and schizophrenic personality, attempts to analyze why a person slips into so-called "psychosis" -- in his analysis a schizophrenic person is forming a logical reaction to an untenable situation. Here he leans on other writers, such as Gregory Bateson's double-bind theory.
Laing's writing is poetic in some places, and is literate in a way psychology books seldom are. i recommend this book highly to anyone who wants to know more about their own behavior, and others'. |
An existential approach to the conception of the self
| Customer Rating: | In this valuable study, Dr Laing proposes to examine the way some individuals are very proficient in acquiring a false self in order to adapt to false realities and to give an account of specifically personal forms of depersonalisation and disintegration. It is no small task for the therapist to articulate what the patient's "world" is and his way of being in it in order to outline his psychopathology. The author states that if we look at his actions as signs of a disease, we impose categories of thoughts on the patient in our effort to try to explain his mental state and it isn't easy for the therapist to transpose himself into the patient's strange and alien view of world in order to understand his existential position.
Dr Laing states that many patients suffer from "ontological insecurity" because they feel insubstantial, the ordinary circumstances of life constituting a continual threat to their own existence. He mentions personalities like Franz Kafka, Samuel Beckett and Francis Bacon. Then Dr Laing proceeds by giving the account of three forms of anxiety encountered by the ontologically insecure subject: engulfment, implosion and petrification. To illustrate these three forms, the author describes the case of Mrs R. who suffered from agoraphobia and schizohphrenic withdrawal.
Interestingly enough, the schizoid individual constantly feels vulnerable as he is exposed by the look of another person and that is why he fears live dialectical relationships with live people and prefers to relate himself to depersonalised persons or to phantoms of his own fantasies, thus the distinction between the "embodied" and "unembodied" self. Such an individual is afraid of the world, frightened that any impingement will be total and engulfing. He is afraid of letting himself "go", of coming out of himself or of losing himself because he feels that he will be depleted, exhausted, emptied, robbed or sucked dry. So for the schizoid individual, direct participation in life is felt as being at a risk of being destroyed by life. One aspect of this individual's ontological insecurity is the precariousness of his subjective sense of his own aliveness and the sense that others threaten this tentative feeling. The schizoid individual strongly believes in his own destructiveness by others. This view is in accord to the existentialist's philosophy represented by Jean-Paul Sartre who stated in his famous theatre play "Huis Clos" that "L'enfer, c'est les autres."
Thus a false self can arise in the individual which is in compliance with the intentions and expectations of the other or with what are imagined to be the other's intentions or expectations. Indeed, the self-conscious person feels he is more the object of other people's interest than in fact he is. And so the schizoid individual carries out defences like being like everyone else, being someone other than oneself, playing a part, being nobody or being incognito and anonymous. So if the gaze of others is experienced as a threat, there is a constant dread and resentment at being turned into someone else's thing (what Sartre called "l'être-pour-autrui"), of being penetrated by him, and a sense of being in someone else's power and control. Freedom then consists in being inaccessible. Love too for schizoid individuals is viewed as disguised persecution since it aims to turn him into an object of the other.
This type of individual can be himself in safety only in isolation. With others he plays an elaborate game of pretence and his social life is felt to be false and futile. But the more he keeps his "true self" concealed and unseen, the more he presents to others a false front and the more compulsive this fake presentation of himself becomes. This can lead to a complete disintegration of the personality. |
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