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Every generation and age must be as free to act for itself
| Customer Rating:  | This was required reading for a graduate course in the history of the French Revolution. For Thomas Paine, the eighteenth century was the Age of Enlightenment because for the first time humankind was throwing off the millstones of religious dogmatism and political despotism. Paine essentially believed that the rights of man encompassed, "...all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others" (Paine, 68).
Paine's Rights of Man was an eloquent yet blistering rebuttal to Edmund Burke's Reflections on the Revolution in France. Paine got right to the crux of the disagreement he had with Burke when he admonished him for his argument that governmental enactments of previous generations had the force and authority to bind citizens for all time. An example that Burke used was the English Parliament of 1688, which he praised as a model of the type of reform French citizens should emulate. Paine's answer was swift and cutting "Radical Enlightenment" reason. "Every age and generation must be as free to act for itself, in all cases, as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave, is the most ridiculous and insolent of all tyrannies" (41-42). Paine also took Burke to task for his narrow understanding of French socio-political and economic problems leading up to 1789. Unlike Burke, Paine understood that the French Revolution, unlike the others that took place in Europe, was not just a revolt against the king. "Between the monarchy, the parliament, and the church, there was a rivalship of despotism, besides the feudal despotism operating locally, and the ministerial despotism operating everywhere" (48). Thus, what Paine witnessed, Alexis de Tocqueville and Georges Lefebvre observed, agreed with, and commented on, in their history's years later. The institutions that Burke defended in his Reflections, such as the nobility, Church, and monarchial rule, all became "fodder" for Paine's "grist mill" in his defense of France's new constitution.
Paine abhorred the institution of nobility and supported its dissolution for several reasons.
"Because the idea of hereditary legislation is as inconsistent...and absurd as an hereditary mathematician....Because it is continuing the uncivilized principle of governments founded in conquest, and the base idea of man having property over man, and governing him by personal right" (83). No friend to tradition, Paine took Burke to task for defending the notion of, "...hereditary rights, and hereditary succession, and that a Nation has not a right to form a Government for itself" (Paine, 116). Paine defended the French constitution's eradication of tithes to the Catholic Church and it "...hath abolished or renounced Toleration, and Intolerance also, hath established UNIVERSAL RIGHT OF CONSCIENCE" (85). Finally, Paine unleashed a most scathing attack against Burke's suggestion that France should reform its absolutist monarchy into a benign form of constitutional monarchy similar to what Britain enjoyed. "All hereditary government is in its nature tyranny" (172). "It occasionally puts children over men, and the conceits of nonage over wisdom and experience. In short, we cannot conceive a more ridiculous figure of government, than hereditary succession" (173).
Thus, Paine's Radical Enlightenment polemic, which sold more than 200,000 copies throughout Europe, was his reasoned and articulate project towards developing a better world. Consequently, there is no doubt that Paine, whose Radical Enlightenment pen proved to be "mightier than the sword" of despotism both in the American and French Revolutions, understood the importance of the nurturing relationship that Enlightenment philosophes had on the French Revolution. "But all those writings and many others had their weight; and by the different manner in which they treated the subject of government...by their moral maxims and systems of economy, readers of every class met with something to their taste" (Paine, 94).
Recommended reading for anyone interested in political philosophy, enlightenment history, and the French Revolution.
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classic American
| Customer Rating: | | My fourteen year old actually finds these essays humorous in light of what is currently going on within our society. While I realize that common sense is not something that is highly valued within our education system, it is highly necessary for running a government. Thumbs up. Share these ideals and thoughts with your children! |
Good collection, poor introduction
| Customer Rating:  | | This little paperback is conveniently sized and conveniently priced. Were it not for the bothersome introduction, I would have gladly given it five stars. As it stands, however, I could do without radical leftist Sidney Hook's presumptuous introduction, wherein he arrogantly dictates to me precisely how I should read Thomas Paine, and in what manner Mr. Paine is correct and incorrect in his reasoning. Ripping out the introduction or going over it line-by-line with a black sharpie would be a marked improvement to this volume. |
Freedom and Rights of man
| Customer Rating: | I have read much on the history of our beautiful country and also of other countries as well.
This book by Thomas Paine "COMMON SENSE AND THE RIGHTS OF MAN" is an extraordinary out line of how man should form his government and live in harmony with his fellow man in this world. Thomas Paine, one of our founding fathers, is a man that saw the rights of man being trampled on by England. His writing is plain common sense, of which many of us fail to utilize, about what a government should be and should not be. Our founding fathers gave us a Republic, if we could keep it. So far we have taken the declaration of Independence and the Bill of Rights completly our of context. We are nowhere near the government our founding fathers gave us.
Those who wish to find the truth are compelled to read this book. Those who are satisified with the status quo will continue to be so. Read one of the best books ever written on the Rights of Man and then make your decision whether you want to live free men or langour in slavery.
Thomas Eby...... |
The Man Who Started it All
| Customer Rating: | | Thomas Paine is the Main Man who started the two Revolutionary Wars, first America which took 7 years then afterwards France starts her own Revolution with Thomas Paine's help but hers is won almost overnight. Thomas Paine not only started these Revolutions but he participated in both. This book is a real page turner that you won't be able to put down! |
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