Summaries and Customer Reviews are supplied by Amazon.com
Summary:
This book presents an historical overview of women and gender in Islam. It is written from a feminist perspective, using the analytic tools of contemporary gender studies. The results of its investigations cast new light on the issues covered.
Customer Reviews:
Average Customer Rating:
Excellent scholarship, but ultimately too narrow in scope
Customer Rating:
Leila Ahmed's study of women in Islam initially impressed me tremendously. The opening chapters discuss women in the Near East prior to Islam, pointing out that many of the institutions that are associated with Islam (the veil, the harem and concubines, for example) pre-date Islam by thousands of years. Similarly, the cultural subordination and objectification of women in the Near East also predates the birth of Islam by hundreds of years. In fact, Ahmed shows, jahaliyya (pre-Islamic) Arabia was remarkably egalitarian in terms of gender roles. Her scholarship in this regard is top-notch, and was a real eye-opener for me.
Ahmed goes on to show how, as Islam spread beyond the Arabian peninsula, there was a gradual acculturation that placed women in increasingly subordinate positions - causing conflict within the faith, due to its explicit admonitions that both genders are equal in the eyes of God. How this conflict played out and how the issue was eventually resolved were other strong points in the book.
I was therefore disappointed by her close examination in the last chapters of the book of women in Egypt, at the expense of a broader study of women throughout the Islamic world. To be fair, Ahmed explains her decision, holding that Egypt (after the Mongol invasion) was less influenced by the Ottoman Turks, and that it was also among the first Islamic states to come into close economic and social contact with the west. I had rather hoped that she would address the broader issues around gender across Islam, though, given its title.
Another disappointment was Ahmed's lengthy disucssion of the veiling of women in Islam. While the custom is certainly a symbol to Westerners of gender differences, I had hoped more attention was given other issues - such as equality before the law, differences in custom by region, and economic and educational opportunities for women in the Islamic world, rather than focusing so deeply and narrowly on this one topic.
The book is a worthwhile read, particularly for its discussion of the roots of gender identity in the Muslim world. I was also impressed with the way in which Ahmed analyzed data and related it to the conclusions she made. However, I had hoped for a broader discussion of issues across a broader cross-section of the Islamic community.
Excellent Resource
Customer Rating:
Leila Ahmed's "Woman and Gender in Islam: Historical Roots of a Modern Debate" is an outstanding contribution to the field of Middle Eastern Women's Studies. Ahmed explores and effectively dissects the many intersections between women, gender, and Islam. Her book is readable and makes an excellent sourcebook for those who are interested in the historical foundations of women and Islam.
Particular focus is placed on Egyptian women.
Everyone should read this
Customer Rating:
By far the best scholarly and historical work amidst the increasing number of books on this topic. Particularly interesting is the discussion of how Muslim caliphs adopted the Persian custom of having huge imperial harems. Of course, this is one of the aspects of "Muslim" culture that really tantalized the early Orientalists, as discussed by Edward Said in his book on the subject.
Good history book
Customer Rating:
This is a good book for anyone to read who doesn't know much about Islam. The author gives several chapters of in-depth history of the rise of Islam. It is interesting to read--not dry and boring like a lot of other detailed history books.
Brilliant and informative.
Customer Rating:
Leila Ahmed gives a brilliant and informative read about the history of women in Islam. Her book maintains both factual information along with anecdotal pieces which only enhance our understanding of the lives involved in the religion and politics of Islamic civilisations. While the book focuses on Egypt, it should be understand that Egypt is taken as a very typical regime with the exception of perhaps Morocco and Saudi Arabia as polar extremes. Ahmed clearly has a humanistic objective of equality in all her points, though never too harshly. The book carries a very clear picture of issues and can even help a lot of us consider what Western false concepts of female equality we truly have.