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Customer Reviews:Average Customer Rating: A handbook for revolution for the masses (who won't understand it) I sigh when I see writing like this, writing that is so stylized and cryptic that few can understand it. I do understand why some theorists employ this style: trying to break free of certain political and historical conventions, they decide they had better break every convention in language while they are at it. Some of the reason for this book's difficulty is that its language is constantly (but silently) referring to other theorists' work (theorists who mostly write in this difficult style and who are read almost exclusively by academics). So the end result is less than satisfactory, unless you happen to be a poet of this particular school of poetry. Then, it's little more than an internal memorandum to those already in the choir. It Might Be Good, I can't Understand Most of It! Reading this book is a difficult hack. To be honest, I often have no idea what he means even after reading a sentence several times, and looking every word up in the dictionary. A Hacker Manifesto ? Let me start of by saying up front that I am apparently a political opposite to the points of view raised in this book.. I really tried to read this with an open mind, but the writing is so dry and stilted that I simply couldn't get in to the philosophies being presented.. It felt like reading Decline and Fall.. Only without the love and craftsmanship.. At least when you finish reading Decline and Fall you feel a sense of accomplishment.. After reading A Hacker Manifesto I felt robbed of my time.. amazing! Warks book is one of the most refreshing books I have read from this year. His argument about the change in capitalism and the role of intellectual "property" will become increasingly important. His use of Debord, Marx and Deleuze to deal with the rise of the vectorial class is great! Anyone interested in internet theory, postmodern theory or anarchist theory should really read this book. Challenging McKensie Wark calls the state "an envelope" whose primary function is to "police representations." I think this way of construing nations has a such a forceful brevity that it disallows simple rebuttal. An envelope loosely unifies, contains, closes, enfolds multiplicities into a unit, a projectile. And what does "policing representaitons" mean? Determing the extent to which an identity (political, social, religious, etc) can be commodified and incorporated into the state in order to perpetuate itself and yet give the specific identity the illusion of freedom and self-determination. This can be seen in the way cops determine routes and surrond the perimeter at protests (J20 for instance) and give us some limited form of freedom, 'allowing us free speech' while at the same time, if we concede to this limited freedom, we give up the possibility of confronting the form of freedom they allow, i.e., freedom surrounded by police with weapons telling you when you can move, and hence, we are neutralized without even knowing it. This is how incredibly dispossessed peoples can identify with the state, since the state gives them a possibility, a "dream" of a moment of limited freedom. The minute a real threat is formulated, ie, a threat to the economy or to the collective hallucination of the state itself, you better bet that you don't pass go or collect $200 but go straight to jail. This is why, perhaps, the state makes it incredibly clear that hackers are NOT political prisoners. Those | | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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