Escape from Freedom,   ISBN:9780805031492

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This is an important book that examines the character structure of modern man that is faced with the dilemma, "How can mankind save itself from destroying itself by this discrepancy between intellectual-technical overmaturity and emotional backwardness?" The author explains it from the political, cultural, economic and social psychological and historical context and uses the examples of Nazism to explain the authoritarian character---simultaneous presence of masochistic and sadistic drives based on the need for a symbiotic relationship to overcome the aloneness and powerlessness. He analyzes very important but often neglected characteristics of modern man--inability to "think" and "will" and the phenomenon of "pseudo-thinking", and the "despair of human antomaton" which set man up for conformity and "fertile soil for Fascism. The author emphasizes the importance of spontaneity through "love"(affirmation) and "work"(creation as a process, not as an end product). The message is extremely relevant to our current time.

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Just a very short review: One of the best books I've ever read. Well written, insightful and full of wisdom. I've also read To Have or To Be which was also very good.

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Writing this book in 1941, Fromm, already by then, had become an extraordinary post-Freudian, post-Modern Existentialist Psychologist. Even then he saw farther, wider and more deeply than most of his contemporaries into the soul of the emerging post-modern man: He saw that post-modern man was headed over a self-inflicted psychological cliff, one with which seventy years later, we have now become face-to-face with and all too familiar.

Speaking primarily about society in the United States, Fromm identifies a signature problem that we have seen across history, at least since the Renaissance, recurring as a motif at the subtext of modern man's existence: using meaningless activity and contradictory rhetoric to cover up his deeper fears. In this case, the fear is of the very thing he claims to hold dearest and of highest value, his individual freedom. However, at the level of his soul, it is precisely this, the fear of his freedom (like the companion fear of death) that drives him into a meaningless, alienated, mindless neurotic frenzy. In the U.S. and most of the Western world, that frenzy is called modern conformist capitalist society. In the East, and many other parts of the world, it is called totalitarian society.

Since before the Renaissance, with the lost of the security of its medieval arrangements, it has been this mindlessness and meaningless activity that has served as a frame for the "normal life" of modern man; and it has been this activity that has driven him to seek comfort in ever more clever authoritarian schemes. But the "so-called" normal life of modern man is little more than cheap cover for his deeper fears, the fear that he indeed may be alone in this world, and may have nothing to rely on but his own "freedom to be" as a vehicle to fashion a life out of the utter terror of discovering that he is alone in this world.

This, of course is a more positive "freedom to be" as opposed to the more negative "freedom from," a reactionary "pretend freedom" that is incessantly appealed to, preached and harped about by ideologues and "chest-beating" radical conservative individualists. Their kind of "negative freedom from" is in fact just another Trojan Horse to cover their thinly veiled desires to maintain the status quo, and ever more desirable arrangements within the existing social order to continue their entitlements and to otherwise make the world safer for continuation of their own brand of exploitation -whether it be direct and brutal totalitarian schemes, as is the case in the East; or more sophisticated (but no less brutal) capitalistic forms of exploitation, as is the case in the West. This "freedom from" is not the kind that lies at the base of man's relationship with himself and with the world he has to negotiate in order to ensure the continued survival of the species.

The book thus is about how modern man has learned to shrink from this larger less selfish responsibility of engaging in a kind of creative and positive freedom as a way of underwriting his survival, and how instead he has taught himself to find comfort and safety in using his own "bad faith" (in the Sartrean sense) to construct the very opposite of positive freedom, as he goes about devising ever more clever totalitarian and authoritarian schemes to deflect his deeper fears about being alone in the world. We have, for instance already seen how Hitler came to power under the banner of anti-Semitic "National Democratic Socialism," and Stalin under the banner of a "Proletarian Revolution." Now, the U.S. is slowly traveling now the same totalitarian path in the name and under the guise of racist capitalist democratic freedom. While on the surface the rationale looks different, it too is animated by the same underlying fears and by the same basic lack of awareness of the human condition.

This then is one of the earliest and most serious critiques of post-modern society's drift into totalitarianism. As always, Fromm's perspective is a sweeping one: connecting the human personality to society via culture, and showing how, due to the weakness of both, the most natural development is through an evolution of authoritarian schemes. The crowning achievement of the book in my view is in the appendix entitled "Character and the Social Process." Here, in direct defiance of his mentor Freud, Fromm demonstrates how the individual character is formed by, and is a child of society, (not of intuited drives and mechanisms). I highly recommend that the reader not avoid reading this appendix.

This book is a tour de force. 100 stars.

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This book provides an alternative perspective on the varying philosophies that make up the collective human experience. Fromm is insightful and it's hard not to identify with the ideas in his work, which are as relevant today as when he first penned them. He focuses on the paradox of mans need to escape control and his subsequent inability to cope with freedom. A good read.

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Escape From Freedom is the perfect title for a book that is as applicable today as it was when it was published in 1941.
Mr. Fromm focuses mainly on the Nazis and the Reformation of the Catholic Church, but his observations could as easily apply to the followers of Jim Jones or many US Presidents who promise the moon if only we give up our personal freedoms.
We should all be aware of our inate tendencies to join the group rather than stand on our own two feet and face the world alone. We should also be aware of all the evil this tendency has caused when manipulated by unscrupulous governments and charismatic autocrats.
Escape From Freedom is an excellent companion to Philip Zimbardo's: The Lucifer Effect.
I do, however, disagree with Mr. Fromm's negative view of religion, I believe that I am much better off placing my trust in God than in Man. It is only when we give up our ability to think that Surrender becomes a bad thing. Religion does not take away from us as individuals as long as we do not allow ourselves to be manipulated by those who would use religion as a means to an end.